Celebrating Women’s Wisdom Festival

Dec 18th! Join IWP's Celebrating Women’s Wisdom Festival in Chiang Mai:

We welcome everyone to our center in a rural village surrounded by rice fields for a time of relaxation, rejuvenation, and joy.

Schedule of Events for Saturday, December 18:

2-4:30 pm simultaneous workshops including belly dance (led by Kristen Beifus), body and energy awareness (led by OmSunisa Jamwiset), Kundalini yoga (led by Faeng), and community theatre (led by Ann). Learn more about yourself, your body, a new move or two!

5:00 Women and Spirituality keynote by Dhammananda Bhikkuni, Thailand’s first female monk

6:00 delicious meal

7:00-11:00 concert under the stars, featuring:

Mei Chern, singer/songwriter from Malaysia

Fagan Shephard, singer/songwriter from the USA

dance performances, including Shan Kinneri and sword dances, belly dance, modern dance

and so much more!! A community bazaar with a wide range of local and handmade products will run throughout the event. Booths offering a tantalizing assortment of services, like foot massage, reiki, face masks and more will please your body and soul.

Delicious snacks, organic coffee, and shakes will be available for purchase, and the ticket price includes dinner.

~ guests also have the option of spending the night, in dorm or tent accommodation, and joining us for morning yoga and breakfast.

coming and going: trucks will depart from the front gate of Wat Suan Dok at 1:00 pm on the 18th and return there after the concert. For people staying the night, trucks will leave the center at 10 am on the 19th to return to the city.

pricing: ticket price includes workshops, keynote, concert and dinner, 500 baht. For guests spending the night, 800 baht. truck service to come and return to the city: 100 baht/round trip

The Celebrating Women’s Wisdom Festival is a fundraiser for IWP and a new program we are organizing in 2011 called Buddhist Education for Social Transformation. All workshop leaders and performers have generously donated their time, skills and services for the concert. We heartily thank them for their kind support and willingness to share their talents.

contact us to reserve your ticket: ginger@womenforpeaceandjustice.org (english); info@womenforpeaceandjustice or 086.944.3989 (Thai)

Ops Bilang*

Ops Bilang* was an artistic response to 12 contentious issues explored in a newly launched English-Malay e-forum called "Let's Talk About..." or "Bicara Pasal..." Organised by the Centre for Independent Journalism, Ops Bilang invited 12 artists to give a take each on those issues that are often hushed up or riddled with myths. It was held on 26 October 2010, at Annexe Gallery, Central Market Kuala Lumpur, to a capacity crowd, with not even standing room left!

An eye for an eye is one thing, but a life for another? Contemplating on the death penalty, singer-songwriter Mei Chern penned and performed this song to ask what we hope to get when we send another human being to their death. And what we really get:

Cold night, at midnight
Is this the closure we fight for?
So careful and measured
some kind of way to make it better
Is it any better?

We're ordinary people
who cannot see another
with the games they play from hell
to this calculated spite.
So caught up in the circle
with monsters that will blind you
keeping you beside
when nothing's left inside.

Cold night, at midnight
Is this the closure you fight for?
So careful, and measured
some kind of way to make things better
Are we any better?

Are we any better?

More arguments against the death penalty here: LetsTalkAbout.cijmalaysia.org

*Bilang: Malay word for "count, "to tell"; also a play on "Lalang", to commemorate that other operasi launched by the State under the draconian Internal Security Act on 27 October 1987. A total of 106 people were arrested and four news publications closed down within days, creating a long-lasting climate of fear when it comes to the exercise of our citvil liberties, especially freedom of expression. Hence, Ops Bilang is a way of reclaiming that space to speak up on issues that affect us as citizens.

Bilang 1 - hitung (satu demi satu), jumlah, congkat, campur, kira

Bilang 2 - bercakap, katakan, sampaikan, khabarkan, ceritakan, adu, beritahukan, nasihatkan

Racism, racialism or brownwashing?

IS the language used by Malaysians to reflect their aspirations being diluted in recent years? Words like unity and inclusiveness are now used like never before, but seem to mean even less. These aspirations can be diluted by co-opting the language used, or in some cases re-defining it.

A possible example is a recent article that highlighted the different forms of racism; the "systematic oppression supported by an ideology on the inferiority of the victims based solely on race" (eg those experienced by Jews and African slaves) – in which is exclusively termed "racism", and that which is "mere racial prejudice, racial chauvinism, etc to be called "racialism". It was argued that it was politically and morally incorrect to use "racism" in our Malaysian context, but that what we have is "racialism".

It was suggested that by appreciating our problem to be not as bad, then we would be able to address the issue better. But in our Malaysian context, redefining terms this way doesn’t help and may even be damaging. We do not need to reduce a problem before addressing it. Are Malaysians supposed to be less concerned because our Asian experience of racial prejudice isn’t as bad as those oppressed by the Nazis?

If the aim is to reduce divisiveness and demoralisation among people; mature dialogue, and having those in power able to manage the situation aptly and justly would help, not by diluting the message and telling people to appreciate their problems to be less than the Holocaust.

It was also suggested that by using the term racism in our Malaysian context, we belittle the terrible sufferings of those it defined as "real racism", whitewash past atrocities, and insult the historic struggles of great leaders such as Martin Luther King.

I believe Malaysians have no interest in "whitewashing" or belittling the terrible sufferings of holocaust victims or African slaves, nor to my knowledge have oppressed groups raised this concern. But by attempting to redefine racism as used by Malaysians to be "racialism" and "not so bad", isn’t that akin to "whitewashing" (or since we are Asians, shall we say "brownwashing") the racial problem in Malaysia?

If King were alive today, I’m guessing he will not be so hung up on the term, but would rather empower us to recognise the prejudice that, if encouraged and allowed its space in society, can manifest into its worst forms.

Most definitions today define "racism" and "racialism" to be the same, and some even define "racialism" to be a neutral term as an "emphasis on race or racial considerations, as in determining policy or interpreting events." Why further dilute and confuse what we mean to say? Perhaps a quote from a historian and friend sums it up well: "You do not need to gas a whole community before calling it racism."

Re-defining terms the public have been using (and that which is widely used) but authoritatively stating it as fact, is a tad insidious in diluting the message when people are speaking out against an injustice.

We can collectively and proactively address the issue, but not by immature reactionary measures, PR campaigns that gloss over issues, or by redefining terms that dilute public discussions. It would, however, help if we can acknowledge and deal with whatever prejudices there are in our society, and we can do so responsibly without making things worse when we ourselves are mindful of our own prejudices.

Published in The Sun, Wed, 29 Sep 2010